A Torah Verse By Verse Commentary Of Paul's Epistles by Re'tzon Ha'El - HTML preview

Introduction

This wonderful epistle has had its beauty marred and disfigured by opponents and discreditors of Torah, who have turned its content upside down, ignorantly or maliciously distorting its truth to mean the exact opposite in their endeavours to support the claim that Torah was abolished at calvary. It must always be borne in mind that an epistle is exactly that which it is, an epistle. One never ordinarily reads a letter in part, nor commences from an arbitrarily picked section of it, haphazardly darting back and forth aimlessly. Rather any man of even the most elementary literacy, would read a letter from beginning to end.

Much delusion and self-deceit would be eliminated if one at the very least were to casually peruse the content of the missive in such a normal manner. On so doing, one would pick up the Pauline nature of the letter, where repetition is utilized ad nauseum to dispel any ambiguity in his writings. Paul wrote 13 epistles in his name. Bishop Lightfoot and E.W Bullinger amongst others have shown the Holy Spirit’s pattern of numbers in scripture. The book Number in Scripture by E.W Bullinger is readily available free to read online, and is an excellent literary work which leaves one with very little doubt that Hebrews was Paul’s fourteenth epistle, which lines up with indisputable patterns in the Bible left by the Holy Spirit as evidences of the supernatural nature of the Holy writ Pro 25:2.

I shall periodically point out elements weighing in favour of my personal belief that Paul penned this amazing epistle in my commentary, although the scholarly revelation of the author is not remotely of greatest importance nor does it affect one’s salvation. It must be borne in mind that Paul was at great variance with the Jewish nation as detailed in the latter chapters of the book of Acts-Acts ch 21-26, to the point where the Jews were baying for his blood, which resulted in numerous public trials.

It would hence make sense that in order to preach the truth of Yeshua to them, it was wiser to remain anonymous in the hope that this literary work would be at least considered, without the prejudice that could be invoked in the Jewish readers mind, were they to have knowledge of the author. The author cleverly and scripturally differentiates Yeshua from all men and angels in superiority, and after irrefutable biblical evidence of His identification by YHVH in scripture, the author then majors throughout the scripture on the superiority of the blood of Yeshua sacrificed for mankind over that of blood of animals, which by so doing necessitated the upgrading of the old covenant to the new.

If the Aaronic priesthood could not remove the sins from our conscience through animal sacrifice, then it would be sensible to conclude that this priestly order had failed Torah, and hence the much-anticipated Messiah had to replace this with a priestly order that would do the perfect Torah justice. This dear reader is the theme of the epistle, and I shall carefully reveal this truth glaring at us in plain sight, in the hope that the age old lies of Satan may be exposed and relegated back to the pit where they belong.